I'm Drew Gardner. It could be verse.
Frustration today because it turns out the Library of Congress form that my publisher and I sent for Selah was unacceptable because it was a poor photocopy, or the wrong sort of paper, or didn't smell right, or something. Federal bureaucracy! AARGH. So now we have to start all over again, which means either doing without LoC info (not even exactly sure what it's function isdo I need it if I want libraries to buy the book?) or pushing back the publication date till, I don't know, November or something. Verrrry frustrating. It gives me a dark premonition of bureaucratic snafus to come.
Been doing some good reading this weekstarted in on The Maximus Poems, which are much more like a novel than I ever would have guessed, and I'm also knee-deep in Kant and Kant-related things. Some interesting dovetailings between Kant, Lyotard's Lessons on the Analytic of the Sublime, and the book of one of my professors, Douglas Mao's Solid Objects: Modernism and the Test of Production: it's all about the tortured relationship between subject and object, which I've become very interested in both as it pertains to the work of the Objectivists and as it might pertain to pastoral. I'm becoming more and more convinced that "pastoral" as a mode has nothing to do with shepherds and instead is just a manifestation of the ancient fantasy of a) the unity of the subject and b) the unity of that subject with the object world (which changes valences interestingly if you redefine object world along the lines of "history/society" rather than as "nature"). Kant's "serene" experience of the beautiful, as clarified by Lyotard, is nearly synonymous with what I've been thinking of as the pastoral: "The analysis of the beautiful allows one to hope for the advent of a subject as a unity of the faculties, and for a legitimation of the agreement of real objects with the authentic destination of this subject, in the Idea of nature" (159). Of course Lyotard goes on to call the analytic of the sublime a "meteor dropped into the work" (ibid) because he seems to have derived his notion of the differend from the incommensurability of the faculties of taste and desire, the one being always disinterested and the other being always very interested indeed. It's all fascinating to me and probably dull as dishwater for you to read about. I promise to get back to talking about actual poetry someday.
Why is everyone so interested in these quizzes all of a sudden? Does hot weather incline us to waste more time than usual? Me, I'm taking the dog for a walk, right after I figure out what poetic form I am.
Subscribe to:
Post Comments (Atom)
Popular Posts
-
This is gonna be a loooooong post. What follows is a freely edited transcription of my notes from the Zukofsky/100 conference at Columbia t...
-
Midway through my life's journey comes a long moment of reflection and redefinition regarding poetics (this comes in place of the conver...
-
Will be blogging more or less permanently now at http://www.joshua-corey.com/blog/ . Or follow me on Twitter: @joshcorey
-
My title is taken from the comments stream of an article recently published by The Chronicle of Higher Education , David Alpaugh's ...
-
Elif Batuman has amplified her criticism of the discipline of creative writing (which I've written about before ) in a review-essay that...
-
Thursday, September 29, 2011 Berlin. Fog of sleep deprivation coloring an otherwise perfect blue autumn day a sort of miasmic yellow i...
-
Trained it down to DePaul's Loop campus this morning to take part in a panel, "Why Writers Should Blog," alongside Tony Trigil...
-
In one week Lake Forest will hold its commencement and I'll take off my professor's hat for the summer. A few weeks later, in June, ...
-
Farewell, Barbara Guest .
-
That's one of my own lines. From an untitled (they're all untitled) severance song: After form fails a furling, reports dying away, ...
No comments:
Post a Comment