Reading "Death in Venice" for the first time. Some delicious quotes; asides on art, mostly, which remind me of similar things in Henry James:

The observations and encounters of a loner who seldom speaks are both more nebulous and more penetrating than those of a gregarious man; his thoughts are more intense, more peculiar, and never without a touch of sadness. Images and perceptions, which might easily be brushed aside with a glance, a laugh, an exchange of opinions, occupy his mind unduly; they are deeper in silence, take on significance, become experience, adventure, emotion. Solitude ripens originality in us, bold and disconcerting beauty, poetry. But solitude also ripens the pererse, the asymmetrical, the absurd, the forbidden.

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Innate in nearly every artistic nature is a luscious and treacherous penchant for acknowledging the injustice that creates beauty and for sympathizing with and paying homage to aristocratic privilege.

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Now he had to go on wanting what he had wanted yesterday.

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Was it not written that the sun diverts our attention from intellectual to sensual things? Supposedly, it so thoroughly benumbs and bewitches our reason and memory that the ecstatic soul completely forgets its own state of being and, with astonished admiration, dotes on the most beautiful of the sunlit objects; in fact, it is only with the help of a body that the soul can then rise to a more sublime contemplation. Amor truly emulated the mathematicians who show tangible pictures of ideal forms to children still unable to think abstractly: the god of love did likewise when, to make the spiritual visible to us, he used the shape and color of human youth, adorning it with all the reflected luster of beauty as an instrument for the memory, and making us burn with pain and hope at the mere sight of it.

*

And then [Socrates] uttered the very subtlest statement, the cunning wooer: he said that the lover is more divine than the beloved, because the god dwells in the one but not in the other—the tenderest, most sardonic thought, perhaps, that was ever thought, the wellspring of all the roguery and most secret voluptuousness of yearning.

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Now Eros, we are told, loves idleness, and that alone is why he was created.

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It is most certainly a good thing that the world knows only the beautiful opus but not its origins, not the conditions of its creation; for if people knew the sources of the artist's inspiration, that knowledge would often confuse them, alarm them, and thereby destroy the effects of excellence.

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Who can decipher the nature and character of artistry?! Who can grasp the profound instinctual merger of discipline and dissipation on which it is founded?! For inability to desire salutary sobering is itself dissipation.

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He was more beautiful than any words could say, and Aschenbach painfully felt, as so often before, that language can only praise, but not reproduce, the beauty that appeals to the senses.

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For an instant he had dreamed of tender happiness, but what was that compared with these expectations? What use were art and virtue against the advantages of chaos?